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We have previously published an article discussing some little-known facts about Prophet 鈥橧sa (as). In this article, we鈥檇 like to talk about his noble mother, Maryam (as), known as 鈥榁irgin Mary鈥 in the west.
Ibn Abbas reported: 鈥楾he Messenger of Allah, peace and blessings be upon him, said, 鈥淭he best of women among the people of Paradise are Khadija bint Khuwaylid, Fatimah bint Muhammad, Maryam bint 鈥業mran, and 鈥楢siyah bint Muzahim, the wife of Pharaoh.鈥
[Ahmad]
Since Maryam (as) is literally one of the best women who ever lived, there are undoubtedly many lessons we can draw from her life! But in this article, we鈥檇 like to focus on one thing in particular: her Tawakkul in Allah (swt).
What is Tawakkul? A key quality of the true believer, Tawakkul can be hard to maintain, especially when things don't go the way we planned. That's why the story of Mary or Maryam (as) is so important in reminding us to trust in Allah鈥檚 plan for each and every one of us.
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Maryam (as) was the answer to a du鈥檃 made by 鈥業mran鈥檚 wife, Hannah. According to Muhammad bin Ishaq (rh), the famous Prophetic biographer, Hannah could not have children, but one day, she saw a bird feeding its chick and she asked Allah for a child. When she fell pregnant, she vowed that she would raise her child to concentrate on worshipping Allah and serving the Blessed Masjid Al-Aqsa in Jerusalem [Tafseer ibn Katheer].
鈥榌Mention, O Prophet (saw),] when the wife of 鈥業mran said, 鈥淢y Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me...鈥濃 [The Noble Qur鈥檃n, 3:35]
Let's take a look at how generously and beautifully Allah answered Hannah鈥檚 du鈥檃:
Allah gave Hannah a girl whom she named Maryam (as). Interestingly enough some scholars have indicated that her name means the one who serves and also one who is equal to two men. As we shall later see, Maryam (as) had amazing strength in serving Allah and getting through intense tests. And Allah is the Most Wise and the Best of Planners when He answers our du鈥檃s.
Allah says of Maryam (as):
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So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of [Prophet] Zakariyya.
[The Noble Qur鈥檃n, 3:37]
According to Tafseer Ibn Katheer, Allah accepted Hannah鈥檚 vow that Maryam (as) would be devoted to Allah鈥檚 worship. So Allah made Maryam鈥檚 (as) conduct becoming, her mannerisms delightful, and He made her well-liked among people. Allah also put her in the care of righteous people like Prophet Zakariyya (as).
SubhanAllah, Hannah made a simple du鈥檃 from the pure intention of a mother鈥檚 heart, and Allah answered it so completely that Maryam (as) is remembered to this day for her excellence, strength and purity.
Lesson 1: The story of Maryam鈥檚 (as) birth teaches us to trust in Allah鈥檚 plan every time we make a du鈥檃 because He will answer it.
As mentioned before, Maryam (as) was placed in the care of Prophet Zakariyya (as), who was her uncle (the husband of her maternal aunt). This was because Hannah had vowed to 鈥榮et her free鈥 so she could devote her life to serving the Masjid [Tafseer Ibn Katheer].
As Maryam (as) grew up, she naturally spent a lot of time in secluded worship. Closed away in her private prayer room, Zakariyya (as) was amazed that there was always food coming into the room, 'Whenever Zakariyya visited her in the sanctuary, he found her supplied with provisions. He exclaimed, 鈥淥 Mary! Where did this come from?鈥 She replied, 鈥淚t is from Allah. Surely Allah provides for whoever He wills without limit鈥' [The Noble Qur'an, 3:37].
Scholars have said, 鈥楬e would find her with the fruits of the summer during winter, and the fruits of the winter during summer鈥. [Tafseer Ibn Katheer]
It is no surprise that Zakariyya (as) was amazed to find that his secluded niece had access to fruits out of season! But Maryam鈥檚 (as) simple statement 鈥業t is from Allah鈥 is a testament to her absolute trust that she was in Allah鈥檚 care.
Interestingly, the Qur鈥檃n narrates that, after Zakariyya (as) spoke to Maryam (as) about this provision, he immediately made du鈥檃 himself for a righteous child, even though he was very old and his wife at the time was barren. Allah answered his du鈥檃 immediately whilst he was still standing praying to Him, and gave him the good news of a son, who would be called Yahya (as).
Lesson 2: The story of Maryam鈥檚 (as) upbringing teaches us to trust that Allah will provide for us because He can open doors we didn鈥檛 even know existed.
This is a particularly difficult time for people across the globe, with many families struggling to cope financially. But it is more important than ever that we remember that Allah is our Provider, Ar-Razzaq.
One of the ways Allah tells us we can multiply our wealth and put barakah (blessings) in it is by using it to help others. It doesn鈥檛 matter how minor you think the assistance is, it will bring you reward in sha Allah:
鈥楾he likeness of those who spend their wealth in the way of Allah, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains. Allah gives manifold increase to whom He wills. And Allah is All-Sufficient for His creatures鈥 needs, All-Knower鈥 [The Noble Qur鈥檃n 2:261].
And don鈥檛 forget, your provision (Rizq) was determined even before you were born! In fact, while you were 120 days old in the womb of your mother, an angel blew your soul into you and conveyed to Allah your provision, your life span, your actions, and whether you would be happy (enter Paradise) or sad [Bukhari and Muslim]. No matter what happens, you will always receive the Rizq that Allah has destined for you.
It may seem like we are in a difficult situation financially, or that it is impossible for us to access something we want, but we never know which door Allah will open. Allah can provide for us in ways we never expected - all we have to do is try our best and trust Allah to take care of the rest.
As mentioned, Maryam (as) spent a great deal of time in secluded worship, in the eastern part [The Noble Qur鈥檃n, 19:16] of the Blessed Masjid Al-Aqsa. One day, while she was in seclusion, Allah sent the Angel Jibril (as) to her in the form of a man. Their conversation is narrated in Surah Maryam, verses 18-21.
As we have seen, Maryam (as) had a lot of Tawakkul (trust in Allah), so she immediately said to him, 鈥業ndeed, I seek refuge in the Most Gracious from you, [so leave me], if you fear Allah鈥.
Jibril (as) replied, 鈥業 am only the messenger of your Lord to give you [news of] a pure boy鈥.
Of course, Maryam (as) was amazed at the idea of her having a son when no man had touched her, but Jibril (as) responded to her that this was something easy for Allah and it was a matter already decreed.
Although the story of 鈥橧sa鈥檚 (as) creation is well-known to Muslims, how often do we truly contemplate on the lesson of this miracle?
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And we made the son of Maryam and his mother a sign.
[The Noble Qur鈥檃n 23:50]
鈥橧sa鈥檚 creation is a sign for all of us, because it is a reminder of Allah鈥檚 incomparable power. Nothing is difficult for Allah - He only has to say 鈥楤e!鈥 and whatever He intended to create will be created. This is something so basic to our belief that we rarely contemplate it. But it is important to reflect on Allah鈥檚 infinite capability and power often, because it strengthens our trust in Allah and our surrender to Him.
Knowing that Allah is Capable of anything helps us when we are experiencing something which reminds us of our own powerlessness. Trusting in Allah鈥檚 power also helps us have faith that our supplications will be heard and answered. The Prophet (saw) himself said, 鈥睤u鈥檃 is the essence of worship鈥 [Tirmidhi].
Lesson 3: The story of 鈥業sa鈥檚 (as) creation reminds us that Allah is truly Capable of anything, however impossible it may seem to us.
At this point, Maryam (as) began to experience an unimaginably difficult test.
According to Muhammad bin Ishaq (rh), once people found out that she was pregnant, 鈥榥o people came to visit any house like they did the house of Zakariyya [as]. The word spread among the Children of Israel [鈥 so she hid herself from the people鈥 [Tafseer Ibn Katheer].
Maryam (as) was experiencing an unprecedented pregnancy in isolation, while knowing that people were slandering her and speculating about her. The dominant opinion among scholars is that she eventually left Jerusalem and travelled to Bethlehem, a village eight miles away. This is based on several hadith which say the Prophet Muhammad (saw) visited Bethlehem on his night journey due to it being 鈥橧sa鈥檚 (as) birthplace. And Allah knows best.
The Qur鈥檃n narrates that she was alone when she gave birth, under a palm tree and close to a small stream [The Noble Qur鈥檃n, 19:23-26].
It is impossible to imagine what she was going through. She was isolated from her people, whom she thought would never believe her story, and she was experiencing childbirth - one of the most painful and testing experiences a human being can go through. At this point, her pain was so great that she wished she had died instead of experiencing it:
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Then the pains of labour drove her to the trunk of a palm tree. She cried, 'Alas! I wish I had died before this, and was a thing long forgotten!'
[The Noble Qur'an 19:23]
Ibn Abbas (ra) said she meant, 鈥業 wish I had not been created and I was nothing鈥, while Qatadah (ra) said she wished she was 鈥榰nknown, forgotten, and no one knew who I was鈥 [Tafseer Ibn Katheer].
Maryam (as) was one of the best people who ever lived. She was chosen 鈥榓bove the women of the worlds鈥 [The Noble Qur鈥檃n, 3:42]. She devoted her life to Allah. SubhanAllah, she had never even been touched by Shaitan, so she was as perfect as a human being can be.
Yet even she felt desperation and anguish at the height of her test. In her pain, she wished for oblivion - to be completely forgotten. However, Allah, the Most Wise, gave her the opposite.
Maryam鈥檚 (as) name alone is mentioned 31 times in the Qur鈥檃n. She is the only woman mentioned by name in the Qur鈥檃n. Allah mentions her name even when He isn鈥檛 telling her story, since Allah repeatedly says 'Isa, son of Maryam鈥 in many places. She is far from forgotten - in fact, she is one of the most famous people in the history of humankind.
Through her pain and sacrifice, Prophet 鈥橧sa (as) was born. How many people were guided to Allah鈥檚 Light through her test? And how many people have been inspired, comforted or strengthened through her story?
Under a palm tree in a small village in Bethlehem, Maryam (as) had no idea that people across the world would one day recite Surah Maryam and remember her sacrifice and her strength.
Lesson 4: The story of Maryam鈥檚 (as) labour teaches us that our tests could be our blessings and we should trust in the ultimate goodness of whatever Allah sends us.
We don鈥檛 know why Allah has sent us a particular test 鈥 but we do know that there is always goodness in it:
The Messenger of Allah (saw) said, 鈥榃onderful is the affair of the believer, for there is good for him in every matter and this is not the case with anyone except the believer. If he is happy, then he thanks Allah and thus there is good for him, and if he is harmed, then he shows patience and thus there is good for him.鈥
[Muslim]
Often, we don鈥檛 know that goodness of a test until years later, when we have the benefit of hindsight. But, whilst we are experiencing the test, it is part of trusting Allah to expect that there is unknown goodness in it.
This is one of the most impotant lessons from Maryam鈥檚 life; Even in the hardest of moments, if we can face our tests with beautiful patience and gratitude, knowing that they are also a part of the goodness Allah has sent us, we will reap the rewards in sha Allah.
鈥業ndeed, I have rewarded them this Day for their patient endurance 鈥 that they are the attainers [of success]鈥 [The Noble Qur鈥檃n, 23:111].
We have so far mentioned Maryam鈥檚 (as) birth, her upbringing, her miraculous pregnancy, and her secluded labour. We will now talk about her return to her people.
After Maryam (as) gave birth, Allah commanded her to fast from speaking: 鈥楢nd if you see any human being, say: 鈥淚ndeed, I have vowed a fast unto the Most Gracious, so I will not speak today to [any] human鈥濃 [The Noble Qur鈥檃n, 19:26].
Scholars have differed over whether or not Jibril (as) or 鈥橧sa (as) told Maryam (as) to fast - however, either way, the command was inspired by Allah. As she returned to her people, Maryam (as) followed this command. When her people accused and questioned her, she simply pointed to 鈥橧sa (as) - and then Allah revealed the truth:
'So she pointed to him. They said, 鈥淗ow can we speak to one who is a child in the cradle?鈥 He [鈥業sa] said, 鈥淚ndeed, I am the servant of Allah鈥︹溾 [The Noble Qur鈥檃n, 19:29-30].
Allah not only proved the innocence and purity of Maryam (as) in front of her own people, He defended her in the Qur鈥檃n against anyone who contradicted the truth:
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And [We cursed them] for their disbelief and their saying against Maryam a great slander...
[The Noble Qur鈥檃n 4:156]
In this way, Allah not only ensured her people would have no misunderstandings about her good character, but He preserved her piety and purity until the end of time in His Book.
Maryam (as) knew she was bringing home an unexplained infant, yet she kept trusting in Allah, and she remained silent in front of her people鈥檚 questions. It was a situation which was seemingly impossible to get out of, but she knew Allah would give her a way out.
Lesson 5: the story about Maryam (as) is ultimately a lesson about trusting and relying on Allah to protect us in every way.
Whatever is distressing you, Allah is the only One Who can find a way out for you, so rely on Him above all else.
As the Messenger of Allah (saw) said, 鈥楾he supplication of the distressed is this: 鈥淥 Allah, I hope in Your mercy. Do not abandon me to myself, not even for a moment, and take care of all my affairs. There is no God but You鈥濃 [Abu Dawud].
Whatever difficulties we face, it is indeed reassuring to know that the Messenger of Allah (saw) said, 鈥楾he greatest reward comes with the greatest trial. When Allah loves a people He tests them. Whoever accepts that wins His pleasure, but whoever is discontent with that earns His wrath鈥 [Ibn Majah].
We pray that our tests are a means for us to please Allah and draw closer to Him, and we pray that Allah gives us even a fraction of the Tawakkul and strength of Maryam (as), ameen.
An excellent way to demonstrate our trust in Allah is to give charity. The Prophet (saw) said, 鈥楥harity is proof鈥 [Muslim] - i.e. giving charity proves our faith in Allah.
Giving charity means we are trusting in Allah鈥檚 divine promise: 鈥楽pend, O son of Adam, and I will spend on you鈥 [Bukhari].
It means we understand that provision is all from Allah, so we have no qualms about spending for His sake.
The easiest way to make this statement of trust and surrender is to set up a regular donation! Your regular Sadaqah is a beautiful expression of ongoing steadfastness and tawakkul.
There are plenty of causes you can give to, including sponsoring an orphan, providing bread to the Blessed Lands , or giving to where it is most needed.
We hope this article was helpful to you! Do share it with friends and family, as the Prophet (saw) said, 鈥榃hoever guides someone to goodness will have a reward like one who did it鈥. [Muslim]
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